Misunderstanding of others

The concept of distrust
Misconceptions can be defined as the premonition on the side of evil and its preponderance on the side of goodness, while the subject in which misfortune occurred can carry both sides without giving priority to one of them. . The misconception is that the heart is filled with people's bad beliefs until it overflows on the tongue and prey), Ibn Katheer said: (The misconception is the accusation and betrayal of parents and parents and displaced persons). Offense and wrong in the face of an act which can have two interpretations, right and wrong, like someone who saw a man with A strange woman entered his imagination without being clear, and analyzed that the woman was a stranger more than a man and not a taboo, and he started to imagine that this man wanted her to be sick and make obscene remarks with her, while Islam raised his children on the benevolence of suspicion, so you might be in close relationship with him as a sister, aunt or wife.

Mistrust Sections

Misconceptions can be divided into two parts, both of which are important:
Misconceptions of Almighty God: it is that a person thinks in God an error which is not worthy of his supreme status, like someone who thinks in his heart that God will not forgive him and will not forgive him not, and includes in him any thought which contradicts the perfection of God's capacity and the extent of his mercy, which is greater sin than despair and discouragement than God's mercy; Because he despaired, disheartened and despised the perfection of God, to think of him as a belief that was not appropriate for his generosity and mercy.


Misconceptions about Muslims: this is something that is also unacceptable, and what is punished for his actions because it is a major sin, because he attaches to the Muslim what has nothing to do with it , but he ruled simply on the preparations and the imagination, which would make the aggressor think of contempt for reluctance towards him, not his rights and to extend his language against him.